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| Archived Photo "Hangtown"- Placerville, Ca |
So, lately there has been some commotion about the origins of the name "Hangtown," which was a nickname given to the town during the Gold Rush. There's even a sign in the heart of old Placerville that commemorates Placerville's earlier namesake, as well as an old dummy hanging from a noose in front of a local business in downtown Placerville where the historic hangman's tree once stood.
This push to remove the sign originated with someone named Camille Lloyd who started a petition on Change.org to asking (or demanding) that City Council remove the "Welcome to Placerville "Old Hangtown" sign because as she claims, "This moniker glorifies and celebrates a violent and racist history......The name "Hangtown" is outdated and offensive, and suggests that racial hate crimes are acceptable." Oh there's more. Then she has to mention George Floyd's recent death, which by the way, I didn't know he had anything to do with a gold rush town in Northern California, when his death took place in Minnesota, but hey, she just throws that one in there for good measure. The problem with Ms. Lloyd's petition is that none of her accusations are based on facts relating to Placerville history.
Well, I am here to set some things straight, since I am firm believer in FACTS. Just because you want something to be so, doesn't mean that it is. Just because you claim something is one way, unless you have cited sources and facts to back up your claim, then you might as well be trying to sell us a fairy tale. Do you still believe in Santa Claus, too Ms. Lloyd?
But this push to change, edit or downright erase history isn't new. In fact, I see it a lot these days. In my line of work, I have been seeing this happening for many years now. It's just that in the past 10 years or so, I have been seeing it at a more accelerated rate.
For one, if you do research in any area within California, you might notice every once in a while a person will pop up basically out of the blue claiming some event, person or landmark in that particular area was racist. The person will try to push their "history" and even do so very adamantly, to the point that many people will actually believe it. They will demand something be changed, some money donated or some marker to be erected to force their side of history, but, when you actually look into their "research" you will see that they cite no sources, or refuse to cite them when you request to see their sources. That is a huge red flag. They push downright false stories that they have absolutely no records to back up their claims which are completely fabricated stories, and still they seem to get the media's attention to push it.
A good example, a woman a few years back was trying to change the state seal of California by claiming that California was named after a fictional black figure named Calafia. Well, I could really get into that debate on here, but I already wrote a blog about it years ago, so if you are interested in my in depth debunking of that tale, check that one out here: https://whatdoeshistorysay.blogspot.com/2014/03/the-origin-of-californias-name-setting.html
Another example was a gentleman who approached not just one news outlet, but several including the Stockton Record who all jumped on a story that a section in the Stockton Rural Cemetery was "segregated." I also proved that to be false. You can read about that here:
https://rememberingstocktonhistory.blogspot.com/2016/02/block-27-stockton-rural-cemetery.html
That very same gentleman went back to the Stockton Record again and reporter Michael Fitzgerald wrote a piece on one of the African-American pioneers buried at Stockton Rural Cemetery based on this persons "facts," taking them solely at face value, and not having him cite his sources. The story ran in the paper and was full of huge errors. Basically, there was only one or two things that were accurate in the entire piece, and the rest was completely fabricated.
When I approached Mr. Fitzgerald and asked him how he could publish false history, he admitted that he didn't ask for sources and took him at his word. After I provided him with facts to disprove his original article, he admitted that it was a mistake and would never use this person for historical content in anymore of his articles moving forward. You can read about that, too, here: https://rememberingstocktonhistory.blogspot.com/2018/04/reverend-jeremiah-king-setting-facts.html
The point I am making here is that there is a movement to change our history going on right before our eyes. When someone isn't trying to rewrite it, they are trying to erase it all together.
Going back to Placerville:
Anyone who knows the history up here in the gold country, knows that Placerville did not lynch or hang people because of racism. Yes, once in a while you'll find a story of a Black, Hispanic or Chinese person being hanged, but you'll also find 10 times that amount of Whites hanged as well. Trust me, if you broke the law, murdered someone, stole a horse or committed a depredation among the community resulting in harm or destruction, you would be punished for it no matter the color of your skin. Sorry if that upsets some of your delicate sensibilities but we cannot erase history just to appease a few people who are offended by the past.
Dry Diggins (Placerville) earned it's nickname "Hangtown" because of one thing: Crime!
There was nothing racist about that. You broke the law, you paid the consequences for it, and sometimes that meant with your life. That's the wild west for you, take it or leave it. When I learned about this ridiculous petition, which was mentioned in a few articles in various local news outlets, it bothered me. For one, as a historical journalist and author, I believe that our history should be preserved, the good and bad. You cannot sugar coat the past. We have to take it all or none.
Now, without further adieu, let's revisit the history of Hangtown by way of actual documented accounts.
According to Sacramento Daily Union, dated April 21, 1880, it states:
"Early Days-How Placerville Came to be Known as Hangtown;."
"The soubriquet of Hangtown, by which this city was at one time only known, and which is now not unfrequently applied to it, had its origin in the hanging by a mob in October, 1850, of a desperado named Richard Crone, but known to the community by the nom de plume of Irish Dick.
The fellow was but a boy, hardly more than twenty-one years of age, and came across the plains from St. Louis, in one of the very first trains in the capacity of a cook. He was of small stature and more noticeable because of his outre attire, a wide and peculiar mouth, and large protruding teeth.
He took to gambling as a profession, and showed, by his skill and pluck, that he was not unsuited for a business which, especially at the time, was a most hazardous calling. Like his fellows, he never went unarmed, and like them would not hesitate to use his weapons when he thought it would aid his cause to do so.
He soon made himself well known throughout the camps now included in El Dorado county, but the honored "Hangtown" most generally with his presence. One night, while in the El Dorado saloon, where now stands the Cary House, he stabbed and almost instantly killed an emigrant just arrived, mistaking him, it is said, for someone else who he designed murdering for some fancied wrong.
The murdered man had a brother in town, who resolved that "Irish Dick" should die. In this determination the town concurred. Dick was taken from the place where the officers of the law had stationed him, into the main street, and tried by a jury of citizens, in the presence of excited thousands, who had collected together from the surrounding country.
The verdict was "guilty," and so soon as it was pronounced the condemned was pushed from the platform whereon he and the Sheriff and the extemporized Court had sat, and hurried along with the crowd towards the plaza, where the preparations were made for his execution.
At this point the mob were told that a sick man was in a house nearby, and that the uproar seriously troubled him. The crowd at one returned down Main Street, and up to what is now Coloma Street, to a large oak, near where is now the Episcopal Church. Meanwhile, Sheriff "Bill" Rogers, and Alex. Hunter and John Clark, Constables of the town, fought desperately for the possession of the prisoner, but against the determined multitude, they were powerless.
Throughout the terrible ordeal "Dick," with a physical courage truly wonderful, conducted himself with the utmost coolness. When placed under the tree, with the rope around his neck, he begged the privilege of climbing upon the tree and leaping from the fatal branch. But this was denied him, and he was jerked up by strong and willing hands, and was soon a dangling corpse."--
Did you read that? In this account, not only did the Sheriff and both Constables try to save "Irish Dick's" life to try him for his crimes the right way, through the long arm of the law, but they fought to the bitter end to stop the crowd from enacting their own justice. Unfortunately, their efforts were unsuccessful.
Now, why on earth would Ms. Lloyd bring up George Floyd's death in her petition, as if it somehow fit in with this argument? Especially when one of the earliest origins of Hangtown's nickname is clearly documented going back over 170 years ago stating that the law enforcement of the area actually did the opposite of what happened in Minnesota?
Look, throughout history, all over the United States and every country abroad has stories like these. Stories where criminals committed heinous acts and the townspeople took the law into their own hands. It has been going on since the beginning of time. Sometimes in the past it was necessary, and sometimes it wasn't, but it happened, and we cannot go back and erase that.
In all the years I have been researching and writing about our history, I have found more stories of white men (American or European immigrants) than any other race who were hanged here in California and within the country (in my research). Lynching was not something that was solely specific to people of color. The sooner people realize that, the better. In Placerville, it had nothing to do with race or culture. Period. It had to do with breaking the law.
Here's another "origins" claim was printed back in May of 1880, in the Sacramento Daily Union in response to the original article above. In this piece the following account comes from a man known as John Breen, one of the founding fathers of Placerville who was a survivor of the ill-fated Donner Party, and lived in California before the discovery of gold at Sutter's mill. His story claims that Hangtown got its name a little earlier than "Irish Dick's" death. Still, no blacks or "minorities" were mentioned in this story either, because if these men were, their nationality would have been mentioned, the newspapers always mentioned where you came from or if you were colored or ethnic.
"I read in your last issue an account of the Placerville came to be called Hangtown, which is a mistake. During the winter of 1848-49, I lived at the place now called Placerville, engaged in mining. Sometime in January, 1849, three men were charged with stealing a quantity of gold dust from a miner's house. They were arrested by a vigilance committee, tried and sentenced to be flogged on the bare back with a 'riata.' This punishment they received, but were not set at liberty.
Shortly after they were retried and sentenced to be hanged, and the sentence was immediately executed by hanging two of them to the limb of an oak tree which stood near the center of the small valley where Placerville now stands.
The third man, for some reason, was to be hanged the next day, but during the night James Doyle and Patrick Friry, while on guard, turned the man loose and he made his escape. This I was told the next morning by Doyle and Friry as a secret, they being my companions in the cabin where we lived during the winter of '48-49.
Next morning but few miners collected, who, when told that the man had got away, said that it was all right. From the time those men were hanged, and for many years, the place was known as "Hangtown."--- John Breen, 1880.
Besides "Irish Dick" and the two unnamed men in John Breen's story, there were others hanged on that tree over time. And each account they had committed a crime from theft to murder. I couldn't find any stories of any blacks being hanged out of racism in any case in Placerville's history.
According to the "History of El Dorado County" by Paolo Sioli it states:
"The record of crimes committed inside the borderlines of El Dorado county, commencing from the earliest times, has become quite a volume of history in itself. The enormous influx of adventurous men of different nationalities to this very spot of land, the New El Dorado, undoubtedly had brought a good many daring and desperate characters, who had come for gain, in the easiest and least troublesome manner, but for gain under all eventualities. There were others whose intention had been to make an honest living and they started it accordingly; but the weakness of mind and body, together with the bad examples they frequently saw, led them astray, to make fortune in an easier way than with pick and shovel. So, we find as early as 1848 and 1849 already organized bands of desperadoes, with signs, passwords and grips, with chiefs and lieutenants, who would lay in wait in and around the mining camps. The people endeavoring to put a stop to those crimes were often enough compelled to take the law into their own hands, as may be seen out of the case which originated the sobriquet of Hangtown for the village of Placerville."
In conclusion, I have to disagree with Ms. Lloyd's petition about her idea of the history of Hangtown. She seems to think by retaining the nickname "Hangtown" all they are doing is promoting a negative tone for the town's history. On the contrary, in order for us to properly honor and respect the town's history I believe we must hold on to the stories, both good and bad.
Besides its infamy for dealing with criminals the old fashioned way, it was also a place where people settled to live their lives. Some good, some bad. A place where so many moved there to start a life such as eager and desperate miners seeking to strike it rich and merchants risking it all to open a business and thrive in the Motherlode. It was also a place that drew in a more dangerous crowd at times: fugitives, thieves, murderers and desperadoes.
Hundreds of people lived there during the Gold Rush, and by 1854, it was the third largest city in California, just after San Francisco and Sacramento. It suffered great losses when a fire nearly destroyed the entire city on July 6, 1856, but being a place that was home to so many hard-working and resilient people, they rebuilt and made it better than it was before. It went from being a hub for gold mining to a place where agriculture, manufacturing and the lumber industry thrived. While many other mining towns disappeared forever, Placerville continued to survive.
There is absolutely no reason to remove a sign that commemorates part of Placerville's past. There have been groups in the past going back to 1914 and also in the 1930's who have tried to petition to either remove the Hangtown name all together or have the town's name switched back to Hangtown, neither of them got too far.
I hope that for the sake of Placerville's history that they do not allow some person who has absolutely no knowledge of El Dorado County history to come in and push her weight around to get City Council and other lawmakers in the county to kowtow to her demands. There is a saying that I live by as a historical journalist and I strongly suggest that the City of Placerville really think about this before they go changing anything, Marcus Tullius Cicero once stated, " “It is the first law of history that the writer should neither dare to advance what is false, nor suppress what is true.”
Leave the sign as it is. It is a part of Placerville history. You cannot change it, and by removing it you are ignoring and omitting that part of history. It is a part of California history. Do not allow these history revisionists to get you to buckle under the pressure to change our history to appease them. They will continue to complain about something else and something else after that. You give them an inch and they will keep going. It will never be enough.
(Copyright 2020, J'aime Rubio, www.jaimerubiowriter.com)
